Lene Handberg

lectures held at

Kagyu E-Vam Buddhist Institute
Melbourne, Australia

Contacts @ Kagyu E-Vam Buddhist Institute
Office

673 Lygon Street (Between Pigdon and Park Streets),
Carlton North, Victoria, 3054.
Phone: 61-3-9387 0422
Fax: 9380 8296
email: e_vam@smartchat.net.au
Website: http://www.evaminstitute.org.au

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  Contacts @ Maitripa Contemplative Centre
Suellen Fuller
528 Myers Creek Road,
Healesville Victoria, 37777.
Phone: 61-3-5962 6167

Biodata:
Lene Handberg is a psychologist/ psychotherapist in the Unity in Duality (U.D.) program initiated by Ven. Tarab Tulku. She has studied Tibetan philosophy, psychology and meditation with Tarab Tulku and other Tibetan lamas for fifteen years.

Lene has developed with Tarab Tulku the Tibetan Buddhist Psychotherapy U.D. Program as well as assisting him in teaching Tibetan Psychology and Psychotherapy Unity in Duality in his training programs in Brussels and Munich.

In the past Lene has worked with Robert Laing on rebirthing as a therapy, as well as working in the area of Analytic and Bioenergetic psychotherapy. With her role as the education Director of the Unity in Duality psychotherapy program, Lene is also president of Tarab Institute in Denmark and runs her own psychotherapy clinic.

DREAMWORK WITHIN TIBETAN PSYCHOTHERAPY UNITY IN DUALITY (talk)
October 15 1999
1 + 1 Guided Meditation (1/2 tape)
TIBETAN PSYCHOLOGY AND PSYCHOTHERAPY UNITY IN DUALITY (talk)
October 15 1999
2 tapes
MANDALA AS PSYCHOTHERAPEUTIC MEANS (lecture)
October 12 1999
2 tapes

The idea of the mandala in its basic revelation of the inter-relationship between an 'energy' based centre and its specific 'form' based surroundings - as originally expressed in the Buddhist Tantras - is describing the unfoldment and infoldment respectively of existence as such. The mandala is equally relating to beings, the universe, and beyond in terms of the elemental original forces. For a being of the universe to continue its existence it is necessary to have a balance between the five or six basic forces of existence related to those of earth, water, fire, air and space/mind respectively, with the space/mind element 'energy' as its centre. These original forces underlying our physical, mental and 'energy' level of existence can be explored and balanced to counteract destructive and/or repressive tendencies within the individual, otherwise preventing a harmonious development of being.

USING EMOTIONS WITHIN TIBETAN BUDDHIST PSYCHOTHERAPY UNITY IN DUALITY (lecture)
October 11 1999
2 tapes

Emotions, being feelings, are not generally differentiated from conceptualisation and most often supported by it, resulting in repression of the pure feeling base.

The emotion, being the protection of weak identification, is an important door to the underlying structure from which it is born. Taking back the focus from the object, entirely paying attention to the subject, unifying with the experience of the emotional feeling, the root of the emotion, the problematic structure can exhaust itself, and take one through a death process of the weak identification of oneself. In this way the emotion, which in itself has a certain energy force, instead of being a destructive agent, it can be freed, giving space for creative, constructive and transformational ends.

 

 

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Last Updated: 10 April 2003