Visiting Professor Guy Claxton

lectures held at

Kagyu E-Vam Buddhist Institute
Melbourne, Australia

Contacts @ Kagyu E-Vam Buddhist Institute
Office

673 Lygon Street (Between Pigdon and Park Streets),
Carlton North, Victoria, 3054.
Phone: 61-3-9387 0422
Fax: 9380 8296
email: e_vam@smartchat.net.au
Website: http://www.evaminstitute.org.au

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Contacts @ Maitripa Contemplative Centre
Suellen Fuller
528 Myers Creek Road,
Healesville Victoria, 37777.
Phone: 61-3-5962 6167

Biodata:

Visiting Professor Guy Claxton is an academic, meditation teacher and author of several books. He has studied meditation with teachers from many Buddhist and other traditions including Thich Nhat Hanh, Ven. Sogyal Rinpoche, Mazumi Roshi, Ram Dass and Osho (Bhagwan Shree Rajneesh). His books include The Heart of Buddhism, Noises from the Darkroom and Hare Brain: Tortoise Mind: Why Intelligence Increases When You think Less, of which John Cleese said 'Just occasionally I get the feeling that somebody has said something important.' He was for seven years a student of the Indian sage Osho (Bhagwan Shree Rajneesh). Guy holds degrees from both Oxford and Cambridge Universities, and is currently Visiting Professor of Learning Science at the University of Bristol in England.

 

'NO HARD FEELINGS? WHY WE NEED NEGATIVE EMOTIONS'
Buddhism and Psychotherapy Conference October 2001

Both Buddhism and psychotherapy can sometimes be seen as legitimating, or even strengthening, an aversion to the so-called 'negative emotions' - fear, anger, lust, distress and so on. Yet we could not live without some fundamental attachments and aversions and their concomitant feelings. In this talk I shall argue that 'desire' is not a problem, only certain kinds of secondary processes that make us over-react to the gaining or losing of the objects of desire. Equanimity can be found as much in the midst of despair or disgust as in happiness or tranquillity.

'WHY PEOPLE BECAME SELVES (AND WHAT TO DO WITHOUT ONE)'
Buddhism and Psychotherapy Conference October 2001

If certain versions of the 'self' are pernicious and self-defeating, as Buddhism teaches, why on earth did human beings invent them in the first place? At some point in our biological and cultural evolution, the self must have seemed like a good idea. In this talk I argue that several strands of the self developed, each of which was useful on its own but which, woven together, started to generate unwanted and unhappy side-effects. Self-concern emerged as one way of mopping up spare brain capacity - but the strategy got out of hand. It is possible to reduce self-concern, and thereby diminish suffering; but then we have another problem: what to do with the energies we have liberated ….

'MINDFULNESS AND CREATIVITY'
Buddhism and Psychotherapy Conference October 2001

This workshop will explore the practical utility of mindfulness practice for everyday creativity. In the 21st century, everyone needs a continual supply of fresh ideas - about relationships, work, parenting, leisure and mundane problem solving of all kinds. The cultivation of a state of relaxed, receptive, acute open-mindedness enables creative processes to flower. The day will be largely experiential, using a variety of meditative techniques to work on (or play with) participants' personal predicaments and creative projects.

'INTUITION: SPIRITUAL AND PSYCHOLOGICAL PERSPECTIVES'
Buddhism and Psychotherapy Conference October 2001

The concept of prajna, intuitive wisdom, is central to Buddhist teachings. Analogous ideas can be found in all spiritual traditions from Sufism and Taoism to Kabbalah and Christian mysticism. It is also central to the work of counsellors and psychotherapists. But what is this intuition? Where does it come from? Is it 'incorrigible'? And how can intuitive wisdom be cultivated? Recent developments in our scientific understanding of the human brain and mind may be capable of helping to illuminate these vital questions. In this workshop, we shall use our own experience to explore the nature and the status of intuition, and discuss the relationship between spiritual and psychological approaches to its development.

PSYCHOLOGY OF AWAKENING - HEART
December 11 1996
1 tape

PSYCHOLOGY OF AWAKENING - SELF
December 10 1996
1 tape

PSYCHOLOGY OF AWAKENING - MIND
December 9 1996
1 tape

In this series of talks, psychologist Guy Claxton explores the ways in which contemporary scientific approaches to human nature and human welfare both enriches, and are enriched by, traditional Buddhist insights and practices. The first talk discussed how meditation corrects certain conditioned faults in mental functioning. The second talk looks at the nature of self- why it evolved and what it is for. Finally, the third talk, the implications for living with a peaceful and open heart are spelt out.

WISDOM AND COMPASSION
May 1 1993
2 tapes

 

 

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Last Updated: 10 April 2003