David Templeman

lectures held at

Kagyu E-Vam Buddhist Institute
Melbourne, Australia

Contacts @ Kagyu E-Vam Buddhist Institute
Office

673 Lygon Street (Between Pigdon and Park Streets),
Carlton North, Victoria, 3054.
Phone: 61-3-9387 0422
Fax: 9380 8296
email: e_vam@smartchat.net.au
Website: http://www.evaminstitute.org.au

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  Contacts @ Maitripa Contemplative Centre
Suellen Fuller
528 Myers Creek Road,
Healesville Victoria, 37777.
Phone: 61-3-5962 6167

Biodata:
David is a well respected historian who has translated many spiritual biographies. He has presented papers at a number of international Tibetan Studies conferences and has published a number of works. David's current interest is in focussing on early relationships between Tibet and its neighbors and early Feng-shui concepts in Tibet. He is also translating a work on an Indian Buddhist siddha (yogi) of the 16-17th century in Tibet.

The Adventures of a Late Indian Siddha
April and May 2002

It is generally believed that Buddhism ceased to exist in India by the 13th century CE. However, the remarkable Indian yogi-siddha Buddhaguptanatha, teacher of the renowned Tibetan historian Taranatha, converted to Buddhism as late as the early 16th cent CE. His biography depicts an India apparently untouched by the previous Muslim invasions, an India still filled with marvelous places and wondrous Buddhist saints. Buddhaguptanatha's amazing wanderings around India, Central Asia, Tibet and beyond are recorded in his biography, never before fully translated, and it is this, which forms the basis for this series of talks.

Apart from Buddhaguptanatha's life, the series of talks will explore the legacy of Buddhism retained in India in this late period, and briefly deal with teaching lineages which seem to have never been transmitted to Tibet, known today only by name.

WRITING THE SUBLIME: THE RECORDING OF SACRED LIVES (lectures)
Buddhist Summer School January 2000
3 tapes

Writing biographies and autobiographies is a highly venerated and long-standing tradition in Tibet. A masters "outer" biography is a record of the narrative events in his or her life and contrasts with the "inner" and "secret" biographies which deal with meditative experiences and visions.

This course looks at the way Tibetans have managed to write such complex works and the problems encountered when recording a sublime life in mundane words.

NAKED REALITY, THE PATH OF THE YOGI (lectures)
July 26 1997
4 tapes

Representation of the mahasiddhas show them in ways far different from how we might imagine the state of enlightenment to be. They are shown cavorting, dancing, working, being sublimely lazy or in various other normal human attitudes.

It would be easy to dismiss the mahasiddhas as the "clown princes" of Buddhism, good for a laugh or a story, but somehow less serious than our approach to Buddhism. In doing this we would miss much of the core or flavour of this most important means of transmitting the teachings.

THE CROSSROADS OF BELIEF: BUDDHISTS, NATHS AND SUFIS (lectures)
Buddhist Summer School '96
4 tapes

We tend to regard spiritual disciplines as being essentially exclusive. However, recent work has uncovered a most interesting phenomenon which appears to have occurred in India, Tibet and Iran from the 9th to the 16th century, in which quite different traditions found a unique and unusual point of meeting. This course looks, in historical terms, at the mutual interests of Buddhists, Naths and Sufis in the practice of alchemy both spiritual and practical.
THE SWAN AND THE VULTURE (Indian Vajrayana and its Blossoming in Tibet) (talks)
June 17 1993
3 tapes

The swan and the vulture have been used as metaphors to hint at the liberated state accessible through the method of the vajrayana. The nature of each bird however is quite different and reflects the different approaches to the vajrayana which India and Tibet have accepted.

These talks look at the nature of both Indian vajrayana and the so-called "later or developed" tantric practices of Tibet in a largely informal fashion and develop some interesting sidelights in the transmission of the teachings.

THE MAHASIDDHA TRADITION (lectures)
Buddhist Summer School '84
January 9-20
7 tapes

The Mahasiddhas are crazy wisdom yogis whose expression of enlightenment is both radical and a reflection of the wisdom of the Buddhist tantric tradition. This course examines the social setting and beliefs pertaining to the Indian mahasiddhas, 8th-12th Centuries, and the value of their biographies to us today.
HISTORY OF BUDDHISM IN TIBET (lectures)
April 1 1983
19 tapes

 

 

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